Friday, April 24, 2009

Moral Absolutism and Torture

With the "Torture Memos" released recently by the Obama administration, there has been much debate about torture and whether to prosecute the torturers etc. The most difficult part of writing this blog on torture is where to start. There is the debate on whether or not it is right to torture with one side of the argument saying it is okay to torture to save lives. There is another debate on whether what the Bush administration allowed to occur was torture or just "enhanced interrogation techniques." Ah, semantics. For my purposes here, it's all torture, and I won't give anyone a pass because they call it something else. Rationalization and justification is all that it is so they can sleep better at night.

The argument comes down to whether or not it is right to torture to obtain information that might save lives. Was the Bush Administration correct in allowing torture to occur on the suspected terrorist prisoners? There are two competing moral philosophies that come into play when arguing whether or not the actions of our Administration were correct. There is utilitarianism and moral absolutism. The utilitarian argument states that the action that brings about the greatest benefit is the correct action. Moral absolutism would argue that an action is either always right or always wrong no matter what the circumstances.

Those that are arguing in favor of torture, are using the utilitarian philosophy by saying that the torture was justified because it stopped future acts of terrorism, future loss of American lives, etc. Therefore, the torture was the correct action and the perpetrators should not be punished.

Those arguing from the perspective of moral absolutism would argue that torture is always wrong or always right. Putting that into the perspective of Christian ethical philosophy, the moral absolutist argument would, therefore, be torture is always wrong in any situation even if it potentially saves lives. I would be remiss if I did not mention that this falls under the categorical imperative as developed by philosopher Immanuel Kant. The ends should not justify the means.

Personally, I subscribe to this moral absolutist philosophy. It is always wrong to torture. Those who would use torture, therefore, are capable of using it in any situation, even if it does not result in some sort of greater benefit, which is scary.

The irony here is, most of the people arguing that the torture was justified are Republicans, "right-wingers" or consider themselves to be Christian or whatever (non-liberals). Those arguing that torture is wrong tend to be those of us liberals (on the left side of the political spectrum), you know seen by the Republicans as godless heathens.

I don't find the utilitarian argument to be consistent with Christianity whereas the moral absolutist philosophy is. Christian moral philosophy is absolutist. Clearly, this is a case more hypocrisy from the right-wing.

3 comments:

Anonymous said...

As a moral absolutist though, could you plausibly tell me that you wouldn't agree to non-lethal torture being performed in the ticking bomb case purely because ALL torture is ALWAYS wrong? Surely the absolutist view could hold that is we defined such torture under a different concept that as the lesser of two evils, torturing someone in the ticking time bomb case, under specific conditions IS always right. And granted, the other forms that torture can take are ALWAYS wrong.

Marc said...

I could not plausibly tell you that I would agree to non-lethal torture being performed in this hypothetical ticking bomb case, because then I wouldn't be a moral absolutist. That would be using the ends to justify the means, which violates the categorical imperative. Thus, a hypothetical imperative.

The lesser of two evils is a utilitarian concept, which I feel is morally inferior to moral absolutism. If you use the argument "under specific conditions," then you compromise the action.

I believe Kant argues this concept very thoughtfully in his Grounding for the Metaphysics of Morals.

Marc said...

If you watched "Lie to Me" last night, they played out the hypothetical ticking time bomb scenario. Cal Lightman was asked to drop a case because it interfered with an ongoing FBI operation investigating terrorist cells within the DC police force. He refused and stuck to his principles (his categorical imperative). In the end, it turns out that there was no terrorist cell within the police force and it was all a hoax. The point is, though, he would have stuck to his principles regardless because it is always the right thing to do. Not doing so would have ruined the life of an innocent teenager.